Inspirational poems by William Butler Yeats
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William Butler Yeats the Poet
Even before he began to write his Inspirational Poems, Yeats had
come to associate poetry with religious ideas and thoughts of
sentimental elements. Describing his childhood in later years, he described
his "one unshakable belief" as "whatever of philosophy has been
made poetry is alone... I thought... that if a powerful and benevolent spirit
has shaped the destiny of this world, we can better discover that destiny from
the words that have gathered up the heart's desire of the world."
The writings of William Butler Yeats
The Winding Stair
My Soul. I summon to the winding ancient
stair; Set all your mind upon the steep ascent,
Upon the broken, crumbling battlement, Upon the breathless
starlit air, 'Upon the star that marks the hidden
pole; Fix every wandering thought upon That
quarter where all thought is done: Who can distinguish darkness
from the soul
My Self. The consecretes blade upon my
knees Is Sato's ancient blade, still as it was,
Still razor-keen, still like a looking-glass Unspotted by the
centuries; That flowering, silken, old embroidery,
torn From some court-lady's dress and round The
wodden scabbard bound and wound Can, tattered, still protect,
faded adorn
My Soul. Why should the imagination of a
man Long past his prime remember things that are
Emblematical of love and war? Think of ancestral night that
can, If but imagination scorn the earth And
intellect is wandering To this and that and t'other
thing, Deliver from the crime of death and birth.
My
Self. Montashigi, third of his family, fashioned it Five
hundred years ago, about it lie Flowers from I know not what
embroidery - Heart's purple - and all these I
set For emblems of the day against the tower
Emblematical of the night, And claim as by a soldier's
right A charter to commit the crime once more.
My
Soul. Such fullness in that quarter overflows And falls
into the basin of the mind That man is stricken deaf and dumb
and blind, For intellect no longer knows Is from
the Ought, or knower from the Known - That is to say, ascends to
Heaven; Only the dead can be forgiven; But when
I think of that my tongue's a stone.
II
My Self. A living
man is blind and drinks his drop. What matter if the ditches are
impure? What matter if I live it all once more?
Endure that toil of growing up; The ignominy of boyhood; the
distress Of boyhood changing into man; The
unfinished man and his pain Brought face to face with his own
clumsiness;
The finished man among his enemies?
- How in the name of Heaven can he escape That
defiling and disfigured shape The mirror of malicious
eyes Casts upon his eyes until at last He thinks
that shape must be his shape? And what's the good of an
escape If honour find him in the wintry blast?
I am content to live it all again And yet
again, if it be life to pitch Into the frog-spawn of a blind
man's ditch, A blind man battering blind men; Or
into that most fecund ditch of all, The folly that man
does Or must suffer, if he woos A proud woman
not kindred of his soul.
I am content to follow to its
source Every event in action or in thought;
Measure the lot; forgive myself the lot! When such as I cast out
remorse So great a sweetness flows into the
breast We must laugh and we must sing, We are
blest by everything, Everything we look upon is blest.
W.B Yeats
More of Yeats
The Second Coming
Turning and turning in the widening gyre The
falcon cannot hear the falconer; Things fall apart; the centre cannot
hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is
loosed, and everywhere The ceremony of innocence is drowned; The best lack
all conviction, while the worst Are full of passionate intensity.
Surely some revelation is at hand; Surely the
Second Coming is at hand. The Second Coming! Hardly are those words
out When a vast image out of Spiritus Mundi Troubles my sight: somewhere
in sands of the desert A shape with lion body and the head of a man, A
gaze blank and pitiless as the sun, Is moving its slow thighs, while all
about it Reel shadows of the indignant desert birds. The darkness drops
again; but now I know That twenty centuries of stony sleep Were vexed to
nightmare by a rocking cradle, And what rough beast, its hour come round at
last, Slouches towards Bethlehem to be born?
W.B Yeats
More of Yeats
The Lake Isle of Innisfree
I will arise and go now, and go to
Innisfree, And a small cabin build there, of clay and wattles made; Nine
bean rows will I have there, a hive for the honey bee, And live alone in the
bee-loud glade.
And I shall have some peace there, for peace comes
dropping slow, Dropping from the veils of the morning to where the cricket
sings; There midnight's all aglimmer, and noon a purple glow, And evening
full of the linnet's wings.
I will arise and go now, for always night and day I
hear lake water lapping with low sounds by the shore; While I stand on the
roadway, or on the pavements grey, I hear it in the deep heart's core.
W.B Yeats
More of Yeats
High Talk
Processions that lack high stilts have nothing
that catches the eye. What if my great-granddad had a pair that were twenty
foot high, And mine were but fifteen foot, no modern Stalks upon
higher, Some rogue of the world stole them to patch up a fence or a
fire. Because piebald ponies, led bears, caged lions, ake but poor
shows, Because children demand Daddy-long-legs upon This timber
toes, Because women in the upper storeys demand a face at the pane, That
patching old heels they may shriek, I take to chisel and plane.
Malachi Stilt-Jack am I, whatever I learned has
run wild, From collar to collar, from stilt to stilt, from father to
child. All metaphor, Malachi, stilts and all. A barnacle goose Far up in
the stretches of night; night splits and the dawn breaks loose; I, through
the terrible novelty of light, stalk on, stalk on; Those great sea-horses
bare their teeth and laugh at the dawn.
W.B Yeats
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